Evolution. 1. Any of several parts of the human brain to emerge during the mammalian adaptation a. to nocturnal (i.e., night) life, and b. to competition with reptilian foes. 2. Specifically, those forebrain areas at the heart of the limbic system which generate emotions for parental care, playfulness, and vocal calling (MacLean 1990).
Usage I: By ca. 150 m.y.a., our mammalian forbears had entrusted their evolutionary future to a new and powerful form of arousal: emotion. In significant measure, the nerve network for emotions, feelings, and moods evolved from neural structures earlier committed to smell.
Usage II: That emotions are like aromas--pleasant or unpleasant--is because they were designed from an olfactory model. Nonverbally, this shows, e.g., in the curled-upper-lip display, which reveals a. nausea, should we smell a fowl odor, and b. disgust, as we listen to a colleague's "rotten" idea. When something looks, sounds, or smells "fishy," the muscles of our face telegraph the reaction for all to see.
Usage III: The fourth great epoch of nonverbal communication took place during the evolution of the mammalian brain. In earlier brains, body movements appeared as reflexes. Neither learning nor memory was required, e.g., to crouch from a looming object, startle to a sound, or withdraw from a painful bite.
RESEARCH REPORTS: In proportion to brain size, humans have the largest limbic system of any vertebrate, making them the most emotional animals yet to walk the earth. 1. The earliest mammals ". . . were 'reptiles' that were active at night" (Jerison 1976:11). 2. "The evolution of hearing and smell to supplement vision as a distance sense is sufficient reason for the evolution of an enlarged brain in the earliest mammals" (Jerison 1976:11-12). 3. "Progressive evolution of encephalization within the mammals came late in their history, in the last 50 million years of a time span of about 200 million years" (Jerison 1976:7).
Consciousness. Consciousness first appeared in vertebrates ca. 200 m.y.a., in mammals, according to neurophysiologist John Eccles of the Max Planck Institute for Brain Research in Frankfurt (Bower 1992:234). To seek primordial self-awareness, we go to great lengths to quiet the verbal dialogue, e.g., through meditation, chanting, or staring into a candle flame, in order to re-enter the original consciousness which lies beneath the chatty stream in a region of the brain stem known as the thalamus. We experience a deeper-level, mammalian form of consciousness in the evolutionary older thalamus, which is the central processing station for all the senses (except smell) on their routes to the cerebral cortex. It is within the thalamus that a human's central nervous system first experiences consciousness of incoming sensations, before they are re-examined upstream in the neocortex.
Neuro-notes I. 1. "The paleomammalian brain is represented by the limbic system . . ." (MacLean 1975:75). 2. "The neomammalian brain is represented by the rapidly evolving neocortex and structures of the brainstem with which it is primarily connected" (MacLean 1975:75).
Neuro-notes II. "In primitive brains, subcortical and extrathalamic sensory structures were crucial to sensory processing. Comparable structures continue to be important in the advanced brains of modern mammals [such as, e.g., the hindbrain's reticular formation and the midbrain's superior and inferior colliculi], even though the role of the cerebral cortex and thalamus in sensory processing has expanded enormously" (Willis 1998C:109). Studies in cats, e.g., show the superior colliculi to be especially important for perceiving objects in space; the acuity of "collicular vision" in humans is unknown (Willis 1998D; but see NONVERBAL CONSCIOUSNESS, Blindsight).
Illustration detail from Getting There (copyright 1993 by William Howells)